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December 29, 2002 - Isaiah 61.10-62.3; Luke 2.22-40
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Luke 2:21-24 Jewish families went through several ceremonies soon after a baby's birth:
(1) Circumcision. Every boy was circumcised and named on the eighth day after birth (Leviticus 12:3; Luke 1:59-60). Circumcision symbolized the Jews' separation from Gentiles and their unique relationship with God.
(2) Redemption of the firstborn. A firstborn son was presented to God one month after birth (Exodus 13:2, 11-16; Numbers 18:15-16). The ceremony included buying back--"redeeming"--the child from God through an offering. Thus the parents acknowledged that the child belonged to God, who alone has the power to give life.
(3) Purification of the mother. For 40 days after the birth of a son and 80 days after the birth of a daughter, the mother was ceremonially unclean and could not enter the temple. At the end of her time of separation, the parents were to bring a lamb for a burnt offering and a dove or pigeon for a sin offering. The priest would sacrifice these animals and declare her to be clean. If a lamb was too expensive, the parents could bring a second dove or pigeon instead. This is what Mary and Joseph did.
Luke 2:28-32 When Mary and Joseph brought Jesus to the temple to be consecrated to God, they met an old man who told them what their child would become. Simeon's song is often called the Nunc Dimittis, because these are the first words of its Latin translation. Simeon could die in peace because he had seen the Messiah.
Luke 2:33 Joseph and Mary "marveled" (were amazed) for three reasons: Simeon said that Jesus was a gift from God; Simeon recognized Jesus as the Messiah; and Simeon said Jesus would be a light to the entire world. This was at least the second time that Mary had been greeted with a prophecy about her son; the first time was when Elizabeth welcomed her as the mother of her Lord (Luke 1:42-45).
Luke 2:34-35 Simeon prophesied that Jesus would have a paradoxical effect on Israel. Some would fall because of him (see Isaiah 8:14-15), while others would rise (see Malachi 4:2). With Jesus, there would be no neutral ground: people would either joyfully accept him or totally reject him. As Jesus' mother, Mary would be grieved by the widespread rejection he would face. This is the first note of sorrow in Luke's Gospel.
2:36-37 Anna was called a prophetess, indicating that she was unusually close to God. Prophets did not necessarily predict the future. Their main role was to speak for God, proclaiming his truth.
Luke 2:39 Did Mary and Joseph return immediately to Nazareth, or did they remain in Bethlehem for a time (as implied in Matthew 2)? Apparently there is a gap of several years between Luke 2:38 and Luke 2:39--ample time for them to find a place to live in Bethlehem, flee to Egypt to escape Herod's wrath, and return to Nazareth when it was safe to do so.
Luke 2:40 Jesus was filled with wisdom, which is not surprising since he stayed in close contact with his heavenly Father. James 1:5 says God gives wisdom generously to all who ask. Like Jesus, we can grow in wisdom by walking with God.
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