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March 9, 2003 - 1 Peter 3:18-22
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The meaning of preaching "to the spirits in prison" is not completely clear, and commentators have explained it in different ways. The traditional interpretation is that Christ, between his death and resurrection, announced salvation to God's faithful followers who had been waiting for their salvation during the whole Old Testament era. Matthew records that when Jesus died, "the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people" (Matthew 27:52-53). A few commentators think that this passage says that Christ's Spirit was in Noah as Noah preached to his contemporaries who were in danger of being lost in the flood. Still others hold that Christ went to Hades to proclaim his victory and final condemnation to the fallen angels imprisoned there since Noah's day.
In any case, the passage shows that Christ's "good news" of salvation and victory is not limited. It has been preached in the past as well as in the present; it has gone to those who have died as well as to the living. God has given everyone the opportunity to come to him, but this does not imply a second chance for those who reject Christ in this life.
Peter says that Noah's salvation through water symbolized baptism, a ceremony involving water. In baptism we identify with Jesus Christ, who separates us from the lost and gives us new life. It is not the ceremony that saves us, but faith in Christ's life, death and resurrection, (Romans 5.10). Baptism is the symbol of the transformation that happens in the hearts of those who believe (Romans 6:3-5; Galatians 3:27; Colossians 2:12). By identifying themselves with Christ through baptism, Peter's readers could appeal for help in the development a "good conscience" that would help them to remain faithful to the call and purposes of Jesus Christ.
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