LESSON: 1 Corinthians 12.12-31a
SERMON TITLE: The Gifted
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INTRODUCTION:
- Here is a riddle for you.
- Why did the children of Israel wander forty years in
the wilderness.
- Because Moses refused to ask for directions.
- Oh, well, we know that he did.
- Asking for directions may lead to conflicting desires
and goals.
- But asking for directions may be fraught with personal
anxiety or difficulty.
- Asking for directions may demand an intimate assessment
of one's location in time, space, and relationship with Jesus Christ.
MAIN BODY:
- There is something of this in the story told by Andy
Fisher of Denville, IL:
- Flying in a hot-air balloon on a cloudy day, a man has
trouble seeing and navigating.
- So he drops down beneath the clouds, and looks for
signs of life to get directions.
- He sees a man on the ground.
- "Hello there!" he yells. 'Sir, can you tell
me where I am?"
- "You're about 60 feet off the ground in a hot-air
balloon," the man on the ground yells back.
- "You must be a theologian," the man in the
balloon shouts.
- 'Yes indeed, I am a theologian," the man on the
ground yells. "How did you know?"
- "Your information is correct, but it's of
absolutely no use to me," the man in the balloon yells.
- "You must be a bishop," the man on the ground
shouts.
- "I am a bishop," the balloonist yells.
"How did you know?"
- The man on the ground yells back:
- "You don't know where you are.
- You don't know how you got here.
- You don't know where you're going.
- And you think it's all my fault!"
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- The balloonist really needs to know where he is.
- It would be great if he had a Global Position Device.
- He ought to have a map and a compass and a wind speed
and direction indicator.
- The balloonist really needs to how he got to be where
he is.
- Well, O foolish one, he is in a balloon.
- He is at the mercy of the whims of the breeze.4
- That's how he got where he is.
- The balloonist needs to know where he is going.
- He knew that when he started his trip.
- He also needs to know that the can only go where the
breeze takes him.
- Whose fault is it, anyway.
- I suppose that you, if you so chose, could assign
blame.
- What good would it do.
- No one's really to blame.
- Is there any way which this illustrations describes the
church?
- Do we know where we are?
- We are here in time and space.
- Where are we spiritually?
- Where are we congregationally?
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- Do we know how we got here?
- What events led to this place?
- What is our long-term and sort-term history?
- Do we know where we are going?
- What is our objective, our purpose.
- Do we have a vision statement, personal and
congregational
- Do we have a mission statement, personal and
congregational
- And you think its whose fault?
- Well that's a topic for another time.
- We are all responsible.
- In all of this the one corrective is the biblical
perspective.
- What is the biblical perspective?
- What are we being offered?
- If we are going to answer the questions you began to
realize that:
- its not about personality but purpose
- its not about individuality, but community
- its not about belonging but involvement.
- its about how the Christian community identifies and
uses spiritual gifts.
- All the gifts are necessary
- We are all members of one body.
- We are not all the same member of the body.
- Thank God for that.
- You cannot, or can you, begin to imagine a body of all
feet or arms or trunks.
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- The gifts are identified in 1 Corinthians 12.12-31a.
- [28] And God has appointed in the church
- first apostles,
- second prophets,
- third teachers;
- then deeds of power,
- then gifts of healing,
- forms of assistance,
- forms of leadership,
- various kinds of tongues.
- In his discussion of the body he makes it very clear
what each of us serves a specific. though not necessary similar function.
- [29] Are all apostles?
- Are all prophets?
- Are all teachers?
- Do all work miracles?
- [30] Do all possess gifts of healing?
- Do all speak in tongues?
- Do all interpret?
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- What is the purpose of the gifts.
- Here are some encouragements and exhortations.
- (James 5:16 NRSV) Therefore confess your sins to one
another, and pray for one another, so that you may be healed. The prayer of the righteous
is powerful and effective.
- To confess to one another.
- To pray with one another.
- To seek out those who have the gifts that make these
necessary activities profitable.
- (Matthew 5:23-24 NRSV) So when you are offering your
gift at the altar, if you remember that your brother or sister has something against you,
[24] leave your gift there before the altar and go; first be reconciled to your brother or
sister, and then come and offer your gift.
- We need the gift of discernment.
- The gift of reconciliation.
- (Galatians 6:1-2 NRSV) My friends, if anyone is
detected in a transgression, you who have received the Spirit should restore such a one in
a spirit of gentleness. Take care that you yourselves are not tempted. [2] Bear one
another's burdens, and in this way you will fulfill the law of Christ.
- Again the gift of discernment, but now for a different
purpose
- The gift of gentleness expressed in love.
- The gift of sharing mutual burdens.
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- Gifts are utilized
- We all have gifts.
- How do we diagnose our personal gifts.
- Opportunity is the source.
- Exploration is the procedure.
- A sufficient and comprehensive trial provides the
affirmation.
- Success is the confirmation.
- We become involved
- We share our gifts for a purpose.
ILLUSTRATION
- Jim Wallis, The Call to Conversion
(1) reports, "When I was a university student, I was unsuccessfully
evangelized by almost every Christian group on campus.
- My basic response to their preaching was, 'How can I
believe when I look at the way the church lives?'
- They answered, 'Don't look at the church; look at
Jesus.'
- "I now believe that statement is one of the
saddest in the history of the church.
- It puts Jesus on a pedestal apart from the people who
name his name.
- Belief in him becomes an abstraction removed from any
demonstration of its meaning in the world.
- Such thinking is a denial of what is most basic to the
gospel: incarnation.
- People should be able to look at the way we live and
begin to understand what the gospel is about.
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- Our lives must tell them who Jesus is and what he cares
about."
- The purpose of the identification and utilization of
our gifts is to reveal who Jesus and what he cares about.
ILLUSTRATION
- The result is also to demonstrate the power of grace to
change life in community.
- James A. Harnish, "You'd Better Watch Out," (2) writes:
- "There is a new German movie about the role of St.
Nicholas Church in Leipzig (where people prayed for freedom for 40 years) in the collapse
of the Berlin Wall.
- The prayer meeting at St. Nicholas Church crescendoed
over the years until the night of October 8, 1989, when 70,000 people filled the streets
with candles and prayers.
- In the movie, the security chief testifies about his
desire to use force.
- He was unable to do anything other than stare out at
the crowd in front of his headquarters in frozen amazement:
- 'We were prepared for everything--everything except for
candles and prayers.'"
- In September Helga and I were in Leipzig at St Nicholas
Church.
- It was awe-inspiring and almost overwhelming to imagine
what had been accomplished.
- But it had.
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CONCLUSION:
- Each of us have gifts
- Its up to participate in a kind, loving and
compassionate community where each of us is enables to identify our gifts
- To develop our gifts
- To evaluate our gifts
- To utilize our gifts
- So that they may be used for building up the body of
Christ
- And for achieving the unity which the Apostle envisions
for God's people.
- Committed in the midst of our diversity to the one
purpose and task.
- 2nd verse of Onward Christian Soldiers,
by Sabine Baring-Gould reads: (although this song is not as popular as it once was, it is
still a poetic picture of the potential of the Church of Christ combating the forces of
apathy, ignorance, and doubt.
Like a mighty army
moves the Church of
God;
Brothers (and Sisters)
we are treading
where the saints have
trod;
We are not divided,
All one body we,
One in hope and
doctrine,
one in charity.
Amen
1. Jim Wallis, The Call to
Conversion (San Francisco: HarperCollins, 1992), 108.
2. James A. Harnish,
"You'd Better Watch Out," Tampa, Fla., December 1, 1996.
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