SPECIAL DAYS: Fourth Sunday in Lent, Communion Sunday
April 2, 2000 - LESSONS: Ephesians 2.1-10; John 3.14-21,
NRSV
SERMON TITLE: The Power of the Cross
(Back
to sermons for 2000) (Back to sermons Home Page)
(Back to Shultz Home Page)
INTRODUCTION:
- A woman died and went to heaven(1)
- She met St. Peter at the Pearly Gates and quietly
asked, "How does one get into heaven?"
- St. Peter answered, it all rather simple all you need
to do is spell the word, "love."
- That was easy and so she was enjoying the fabulous
sights and sounds of heaven.
- One day she wandered close to the Pearly Gates.
- St. Peter was so glad to see her.
- He had an appointment with God and could she watch the
gates for a few minutes.
- As she is watching the gates her former husband
arrives.
- "I am surprised to see you." she said.
- "I am surprised to see you," he answered.
- "How has life treated you?" she asked.
- "O wonderful." was his response
- "You remember that beautiful young nurse that
cared for you, well I married her."
- "I won millions in the lottery."
- "I bought a big mansion and was able to travel the
world."
- "And by the way, How do I get into heaven?"
- She looked at him and said spell,
"Czechoslovakia"
- I have a block of tickets that allows one to gain
access to heaven.
- There is only one thing you have to do and that is to
spell a word.
- How many of you can spell Czechoslovakia?
- But then how am I going to determine who will get a
ticket.
- If one spells Czechoslovakia correctly out loud then
you will all know how to spell it.
- So I will take your word for it, NO!
- You could write it on a slip of paper, NO CHEATING!
- How shall we handle the disbursement of the tickets?
- Well, CAN YOU spell a word to get into heaven? NO!
(Top)
(Back to sermons for 2000) (Back to sermons Home Page) (Back
to Shultz Home Page)
MAIN BODY:
- To get to heaven we recognize that we do need a change
in direction and destiny.
- On the day he opened his new store, a man received a
bouquet of flowers.
- He became dismayed on reading the enclosed card, which
expressed deep sympathy.(2)
- While puzzling over the message, his telephone rang.
- It was the florist, apologizing for having sent the
wrong card.
- "Oh, it's all right," said the storekeeper.
"I'm a businessman and I understand how these things can happen."
- "Unfortunately," added the florist, "I
sent your card to a funeral party."
- "Well, what did it say?" asked the
storekeeper.
- "Congratulations on your new location," was
the reply.
- What do you believe it takes to get into heaven?
- To get to heaven we need a guide to show us the way.
- There is a cartoon in which two women are having coffee
together.
- One is passionately "sharing" her witness:
- "He's changed my life.
- He communicates with me every day of the week.
- Anywhere I go, he's there.
- He lets me know how I should live and what I should
think.
- He tells me the true meaning of life.
- I just love Phil Donahue!"(3)
- I know this is dated
- But, it takes more than a Phil Donahue!
(Top)
(Back to sermons for 2000) (Back to sermons Home Page) (Back
to Shultz Home Page)
- There is an old song written by Lyric Author: Jessie
Brown Pounds; Composer: Charles H. Gabriel
- The Way of the Cross Leads Home
1.
I must needs go home by the way of the cross:
There's no other way but this;
I shall never get sight of the Gates of Light
If the way of the cross I miss. 2.
I must needs go on in the blood sprinkled way,
The path that the Savior trod,
If I ever climb to the heights sublime,
Where the soul is at home with God.
3.
Then I bid farewell to the way of the world,
To walk in it never more;
For my Lords says, "Come," and I seek my home,
Where He waits at the open door.
- What is the way of the cross?
- The way of the cross is described and defined in the
lessons for today.
- First read of David's response to Nathan's description
of his sin in the 51st Psalm
- David is on the floor before God, utterly ashamed and
as dust before the glory of God. "My sin is ever before me." There was no
escape.(4)
- The symptoms of sin are gradually replaced by the
greater reality of God. "Against you, you alone have I sinned."
- The speaker does not look for an outside source to
blame. Instead he looks to his "inward being," for the renewal of his heart.
- There is a deep awareness of wrongdoing, "Deliver
me from bloodshed, O God."
- And of the rewards of reconciliation, "My tongue
will sing aloud of your deliverance."
- Finally there is hope, in a shared plan of
regeneration, "Do good to Zion in your good pleasure; rebuild the walls of
Jerusalem."
- This is the way of repentance
(Top)
(Back to sermons for 2000) (Back to sermons Home Page) (Back
to Shultz Home Page)
- Secondly, read the events that take place in Numbers 21
which describe Israel's experience
- This teaches us the necessity of learning patience and
sensitivity to our situation in life and relationship with God.
- [7] The people came to Moses and said, "We have
sinned by speaking against the LORD and against you; pray to the LORD to take away the
serpents from us."
- So Moses prayed for the people.
- [8] And the LORD said to Moses, "Make a poisonous
serpent, and set it on a pole; and everyone who is bitten shall look at it and live."
- [9] So Moses made a serpent of bronze, and put it upon
a pole; and whenever a serpent bit someone, that person would look at the serpent of
bronze and live.
- This is the way of knowledge
- Read what Paul has to say in Ephesians 2 which is
describing the same condition at a different time and with a different people.
- [1] You were dead through the trespasses and sins [2]
in which you once lived, following the course of this world, following the ruler of the
power of the air, the spirit that is now at work among those who are disobedient.
- [3] All of us once lived among them in the passions of
our flesh, following the desires of flesh and senses, and we were by nature children of
wrath, like everyone else.
- [4] But God, who is rich in mercy, out of the great
love with which he loved us [5] even when we were dead through our trespasses, made us
alive together with Christ--by grace you have been saved-- [6] and raised us up with him
and seated us with him in the heavenly places in Christ Jesus, [7] so that in the ages to
come he might show the immeasurable riches of his grace in kindness toward us in Christ
Jesus.
- [8] For by grace you have been saved through faith, and
this is not your own doing; it is the gift of God-- [9] not the result of works, so that
no one may boast.
- [10] For we are what he has made us, created in Christ
Jesus for good works, which God prepared beforehand to be our way of life.
- This is the way of grace
(Top) (Back to sermons for 2000) (Back to sermons Home Page) (Back
to Shultz Home Page)
- Then we realize with John in his description of
Nicodemus's visit with Jesus in John 3 that what we need to help us maintain clarity of
sight and the need for sound doctrine is the cross.
- [14] And just as Moses lifted up the serpent in the
wilderness, so must the Son of Man be lifted up, [15] that whoever believes in him may
have eternal life.
- [16] "For God so loved the world that he gave his
only Son, so that everyone who believes in him may not perish but may have eternal life.
- [17] "Indeed, God did not send the Son into the
world to condemn the world, but in order that the world might be saved through him.
- [18] Those who believe in him are not condemned; but
those who do not believe are condemned already, because they have not believed in the name
of the only Son of God.
- [19] And this is the judgment, that the light has come
into the world, and people loved darkness rather than light because their deeds were evil.
- [20] For all who do evil hate the light and do not come
to the light, so that their deeds may not be exposed.
- [21] But those who do what is true come to the light,
so that it may be clearly seen that their deeds have been done in God."
- This is the way of acceptance
(Top)
(Back to sermons for 2000) (Back to sermons Home Page) (Back
to Shultz Home Page)
- It is the way of the cross.
- The cross has no power in itself.
- It is not a magic amulet.
- A dramatic scene in the opera Faust by Charles Gounod,
occurs when Satan crosses swords with Valentine.(5)
- Satan breaks the young man's weapon and is about to run
him through.
- At the last second, Valentine turns his broken sword
upside down so that the blade and the hilt now assume the form of a cross.
- Satan stands there -- frozen, paralyzed.
- At the sign of the cross, Satan is powerless.
- This may work in opera's, but it does not work in real
life.
- This is often the cross we carry with us.
- Looking at the cross will not save us.
- We are not in a desert wilderness being attacked by
poisonous serpents.
- Although there may be some similarity to the conditions
in which we live.
- We need to be reminded that the cross as an instrument
of torture and death.
- The cross as an instrument of self-denial and release.
- The cross reminds me that Jesus died my death so that I
might live his life.
- As the apostle Paul writes: "I have been crucified
with Christ; and it is no longer I who live, but it is Christ who lives in me. And the
life I now live in the flesh I live by faith in the Son of God, who loved me and gave
himself for me," (Galatians 2:19b-20, NRSV).
- In this case we are invited to take up our cross and
follow Jesus.
- This ought to be done with all our intelligent
faculties on alert.
- This is an exercise in total commitment.
(Top)
(Back to sermons for 2000) (Back to sermons Home Page) (Back
to Shultz Home Page)
CONCLUSION:
- Last Thursday was registration day for Pilgrim
Playmates Nursery School
- I returned from the weekly Bible study at Linden Ridge
and then the post-office at 3:20 p.m. to see a line of people who wanted to register a
child in our Nursery School program.
- Registration did not begin until 6:30 p.m. they were
willing to stand in line for 3½ hours without knowing how many places were available to
register.
- Oh that we were willing to demonstrate that kind of
dedication and commitment to make sure that we have a place in the kingdom!
- The way of the cross leads home.
1. As told by Robert Hansen, Sr.,
who found this story on the Internet.
2. From, Homiletics Magazine, Used
with permission
3. Ibid.
4. From an article, Regeneration by
Samuel Wells in the Christian Century, March 22-29, 2000, p. 335
5. Homiletics
Magazine, Used with permission
(Top)
(Back to sermons for 2000)
(Back to sermons Home Page) (Back to Shultz Home Page)