SPECIAL DAY: Boy Scout Sunday
February 1, 1998 - LESSON: Ephesians 1:3-4, NRSV
SERMON TITLE: The Chosen
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INTRODUCTION:
Do YOU remember what it was like for a group of children
to choose sides for a game?
You do remember, don't you.
I remember what it was like when the neighborhoods got
together at the local ball field to pick up for a baseball game.
Two captains, two best players
Captains tossed bat
Winner had first choice
Each chose in turn
If you were friends with the captain you were immediately
chosen.
If you were skilled you were soon chosen.
If you were unskilled you were chosen last.
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MAIN BODY
We are chosen in different ways.
We are all too familiar with the draft.
Join a social club and wait while the members vote on
your membership.
Dropping marbles into a container.
Three black ones and your excluded.
Perhaps it was simply being voted in with the majority
ruling.
In all these experiences we lived with a level of
apprehension and anxiety.
How would you like to eliminate the anxiety so you could
live with great confidence and hope.
You would be able to deal very positively with the
selection process.
To deal positively no matter what happens.
I have told you a bit of my own personal philosophy.
"If they want you, they'll vote for you; if they
don't they won't."
That is not a jaundiced or cynical viewpoint, but it
recognizes the ambiguities of the selection process.
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There is a different process with God of which Paul
speaks in Ephesians 1:3 & 4.
Last week we explored the 3rd verse
"Blessed be the God and Father of our Lord Jesus
Christ, who has blessed us in Christ with every spiritual blessing in the heavenly
places,"
Verse 4 continues
"just as he chose us in Christ before the foundation
of the world"
Some people are deeply concerned and very worried about
this selection process.
It is much more serious than being selected in a pick-up
ball game.
How does God choose?
Will I be chosen?
Does God's choice eliminate our ability to choose?
How does Jesus choose?
It is the case that Jesus' choices reflect the ways in
which God chooses.
We turn to Jesus to seek understanding.
Jesus does not use coercion.
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To force to act or think in a given manner.
To compel by pressure or threat.
This is the stuff of blackmail or distorted boycotts.
International Bible Society owns the copyright to the New
International Version of the Bible.
They produced an Inclusive NIV.
There were no real major changes.
They simply wanted places where the Bible referred to men
and women to reflect that thought.
There were some significant religious organizations who
told the IBS that they would stop purchasing their bibles and selling them to their
clientele if they continued to print and sell this Bible.
So you can't buy it in the US, but you can in the UK.
Right now most of the Southern Baptists and some other
religious groups are boycotting Disney.
They want to pressure Disney into conforming to their
concept of what Disney ought to be.
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You do not have to watch or listen or attend programs and
parks sponsored by Disney.
Judas thought to pressure Jesus, to coerce him into doing
what Judas thought the Messiah was supposed to do.
Jesus did not give into the pressure.
He fulfilled his destiny by dying on the cross.
Jesus will not use force.
He attempts to convince us that the exercise of force is
contrary to the principles of God's government.
We exercise force to make people conform.
Saddam Hussein is not cooperating with the UN Inspectors
searching for weapons of mass destruction.
We are threatening military action and seeking support
from our allies.
It is a temporary solution to an intractable problem.
Peter tried one day to use force to protect Jesus.
All he did was cut off the ear of the High Priest's
servant.
Jesus told Peter to put away his sword.
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Those who live by the sword, will die by the sword.
Jesus told a story of a great banquet to help us
understand how God chooses.
It is on the corner of the wall outside the entrance.
The invited guests could not come to the feast, they
offered their excuses.
So the king sent his servants out to compel people to
come in.
Compel, that is coercion or force: NO!
It is an invitation that is given in love.
(Romans 12:21, NRSV) "Do not be overcome by evil,
but overcome evil with good."
A wealthy young woman's marriage plans went awry.
The groom never showed up.
The very expensive reception was to be in one of New
York's finest hotels.
It had already been paid for.
There were no refunds.
It was either eat and drink and dance or throw it all
away.
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The young woman sent her friends out into the streets to
invite the homeless to her no longer wedding reception.
They dined on Chicken Cordon Bleu, drank
Champaign and
danced to a great orchestra.
There was no trouble getting guests for the reception.
God has no problem getting guests for the feast.
(Luke 14:21-23 NRSV) So the slave returned and reported
this to his master. Then the owner of the house became angry and said to his slave, 'Go
out at once into the streets and lanes of the town and bring in the poor, the crippled,
the blind, and the lame.' [22] And the slave said, 'Sir, what you ordered has been done,
and there is still room." [23] Then the master said to the slave, 'Go out into the
roads and lanes, and compel people to come in, so that my house may be filled.
CONCLUSION:
This great story also provides us with the information
which helps us to know how God chooses.
God does not choose individuals, but classes.
There are two classes.
Those who accept the invitation and those who do not.
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We accept.
God is only confirming our decision.
God does not choose individuals, but classes.
There are two classes.
Those who are willing to cooperate with God and those who
are will not.
We accept
God is only confirming our decision.
God has extended the invitation to those who choose to be
a particular kind of individual.
God has chosen us to be holy and blameless before him in
love.
To be like him.
To work with God so that the divine image might be, to
one degree or another, depending on our abilities and capabilities, reproduced in us.
And he makes all this possible.
To be blameless, faultless.
To be without stain or blemish.
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This describes the condition of the sacrifices that were
to be offered by the Hebrews in their temple services.
It means to live in a state of constant forgiveness for
the sins we commit.
This is marvelous.
It is no wonder that we can proclaim.
(Ephesians 1:3-4 NRSV) Blessed be the God and Father of
our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the
heavenly places, [4] just as he chose us in Christ before the foundation of the world to
be holy and blameless before him in love.
In the times of my life I have found myself faced with
some difficult decisions or threatening situations.
I have been fired, more than once.
I have quit a job or two.
Each time There was no despair or anxiety.
I believed that there was a place and/or a position for
me.
It was up to me to find it and to work at it.
It may not have been the most glamorous of jobs, but it
put food on the table and paid the bills.
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My confidence arose from two sources.
I believed that God would keep his promises.
My relationship with Christ provided a source of hope and
confidence.
At the same time I have a willing spirit and a
willingness to work.
In these circumstances one will always succeed.
Every position is temporary, for in the end we are called
to God, and that calling is more important than anything else.
This is what it means to be chosen.
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